예수성심의 핵심은 성체성사 - 예수성심 대축일 기도✺

 

예수성심의 핵심은 성체성사 - 예수성심 대축일 기도

 

2013.6.7.(금) 오전 6시 여의도성당 새벽미사 참석

 

사제가 성체를 축성하는 말씀을 할 때에 틈새 기도

 

흠숭하울 예수님, 성체성사를 제정하여 주시어 무한한 감사를 드립니다.

 

흠숭하울 예수님, 이 제병(밀떡)을 예수님의 몸으로 성화(聖化-聖變化)시켜 주시어 감사합니다.

 

흠숭하울 예수님, 이 포도주를 예수님께서 수난과 고통과 십자가 죽음을 당하시면서 그렇게도 많이 흘리신 그 피로 성화시켜주셔서 감사합니다.

 

예수님의 몸과 피를 받아 모시어, 이 못난 작은이는 예수님과 하나가되고 일치를 이루어가는 은혜를 받고 있다고 믿습니다.

 

영성체 후 기도

 

우리 주 예수 그리스도님, 오늘은 예수성심 대축일입니다. 이 못난 작은이는 예수성심과 성모 마리아의 티 없으신 성심과의 차이를 생각해봅니다. 천상의 책에서는 두 분의 성심이 비슷 하시다고 예수님께서 말씀하신 것으로 기억합니다. (아래에 예수님께서 직접 말씀하신 천상의 책 내용을 스캔 복사하여 올렸습니다.)

 

그렇지만 예수님은 지상생활 동안, 많은 복음 말씀을 하여 주셨고, 행동으로 기적을 많이 보여주시었습니다.

 

오만과 교만에 빠져있는 유다인 율법학자들의 요청으로, 잔인하고 포학한 수난과 고통과 십자가죽음을 당하셨습니다. 그리고 부활하시고 승천하셨고 성령을 내려 주시었습니다.

 

이 모든 예수님의 일생의 업적에 예수성심이 내재되어 있습니다. 성심의 깊은 뜻을 모르고 있는 것도 있습니다.

 

천상의 책을 읽으면서 알게 된 중요 내용들은, 인간 구원사업에 관하여 보다 자세하게 알려 주셨고, 성모 마리아님과 함께 구원사업을 하신다는 것도 예수님께서 말씀하여 주셨습니다.

 

인간 성화사업에 관하여는 예수님께서 말씀을 하시어 처음으로 알게 되었습니다. 인간 루이사 피카레타를 재창조하시어 또 다른 그리스도가 되게 하시었습니다. 예수님과 루이사님이 함께, 이 지상 인간들이 하느님의 뜻 안에서 사는 나라가 이 땅에 이루어 지게하시는 인간 성화사업을 수행하고 계신다는 것도 알게 되었습니다. 예수성심의 새로운 면들을 알아가고 있어 기쁩니다.

 

예수님 성심의 핵심은 성체성사라고 생각합니다. 성체성사를 제정하시고, 하늘에서 성령님과 함께 성당에 직접 내려오셔서, 직접 제병과 포도주를 예수님의 몸과 피로 성화시켜주셔서 영성체를 한 신자들과 만나시고, 인간들에게 새 생명을, 신적 생명을 불어 넣어 주시어 성장 발전시키시고, 성령의 힘으로 인간들과 하나가 되시는 일치를 이루게 하여주시어 인류를 구원하시고 성화시키시어, 하느님 뜻 안에서 사는 나라가 이 지상에 이루어지도록 하시는 것입니다. 이는 인간들을 질서와 그 본연의 위치와 창조된 목적에로 돌아오게 하시는 것입니다. 인류 구원사업과 성화사업을 성체성사를 통하여 이루시는 것입니다.

 

어제(6월 6일) 이범주 신부님으로부터 ‘신앙성숙을 위한 성체신심세미나’ 책을 교재로 받았습니다. 책 내용은 성경과 성인들의 말씀과 가톨릭 교리서 등을 인용하여 성체성사에 관하여 체계(體系)있게 저술한 것입니다. 4일 동안(6월6일~6월9일) 신부님이 읽으시고 설명하는 교육입니다.(이범주 신부께서 1991년도에 불모임 명의로 쓰신 것으로 보입니다. 천상의 책 내용은 인용되지 않은 책이라고 생각합니다.)

 

이 못난 작은이는 성당에 다니면서 곧 바로 성체성사에 대하여 관심이 있었으므로, 오만과 교만의 마음이 없었다면, 겸손한마음으로 선배들에게 물어보거나, 서점에 가서 물어 보아 그때에 이 책을 사서 읽었거나, 성체신심세미나에 참석하였다면, 성체성사 영성체를 하면서 성령께서 임해 주시는 은혜를 받았을 가능성도 있습니다.

 

이 못난 작은이에게는 지금도 오만과 교만이 남아 있을 것 같습니다. 두렵습니다. 자기를 낮추고 자아를 버려야합니다. 그래야 하느님의 뜻으로 생각하고 말하고 행동할 수 있다고 생각합니다.

 

하느님의 뜻에 관한 지식을 넓히려면, 이제 다시 새로운 마음가짐(성숙된 신앙심)으로 성경, 천상의 책, 성모님께서 지극히 사랑하시는 아들 사제들에게 책도, 내 생각이 아닌 하느님 뜻의 생각으로 다시 읽어야 새로운 깨달음이 올 것입니다. 아멘.

 

루이사님, 천상의 책을 이 못난 작은이의 뜻이 아닌, 하느님의 뜻, 루이사님의 뜻으로 다시 읽어야겠다는 생각이 듭니다. 루이사님 이 못난 작은이를 도와주십시오.

 

성부와 성자와 성령께 이 못난 작은이를 봉헌합니다. 받아 주시 옵소서.

 

인성과 신성을 겸비하시어 인류를 구원하시고 성화시키시어, 아담이 악에 빠지기 이전, 성부께서 아담을 창조하셨던 본래의 상태로 인간들이 되돌아오게 하시려고, 루이사 피카레타를 택하시어 성체성사로 신적생명을 불어넣으시고, 영적순례로 성화시키시어, 영원한 성체, 또 다른 그리스도를 창조하시어, 이 지상에 하느님의 뜻 안에서 사는 나라가 확실히 이루어진다는 확증, 기적중의 기적을 보여 주신, 예수 그리스도님께 이 못난 작은이를 봉헌합니다. 받아 주시옵소서. 아멘

 

영광송을 하고 눈을 뜨고 감실을 바라보고, 90도로 경배를 드렸습니다.

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정릉 4동 성당 성체신심 세미나 교육에서도 미사 영성체 후에 기도를 드렸으나, 기도 내용은 위의 기도와 다르게 이루어졌습니다.내용을 메모 기록을 하지 못하여 이곳에 올리지 못합니다. 하루에 두 번 영성체를 한 것입니다.

교리서에 하루에 두 번 가능한 것으로 규정되어있다고 교육을 받았습니다.

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추기 : 2013. 6.16.

성체조배

2013.6.10.(월) 오전 6시 여의도성당 미사 참석 후에 바로 성체조배실에서 기도드림.

 

.......... 우리 주 예수 그리스도님, 아빠라고 부를게요. 아빠, 루이사님처럼 영적순례를 하고 싶어요. 이 못난 작은이도 유체이탈(遺體離脫)을 하여 영적순례를 할 수 있을 까요? ‘안 된다. 아직은 안 된다.라고 말씀하십니다. 예, 알았습니다. 감사합니다.............

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추기 : 2013.7.11. 예수님과 성모 마리아의  차이

예수님께서 직접말씀하신 내용 - 천상의 책 제19권 1926년 5월 31일 25장 23절부터 40장까지를 스캔 복사하여 아래에 올립니다.

 

 

 

 

 

 Book of Heaven Volume 19  May 31, 1926

Difference between one who lives in the Divine Will and one who is resigned and submitted

to It. The first one is sun, the second is earth, which lives of the effects of the light.

The light of the Divine Will continues to envelop me; and my little intelligence, while swimming in the

 immense sea of this light, can just barely take a few drops of light and a few little flames of the so

many truths, knowledges and happinesses that this endless sea of the  Eternal Will contains. And many times I cannot find the right words in order to put on paper that little bit of light; I say little

compared to the much I leave out, because my little and poor intelligence takes as much as is enough to fill me – the rest I have to leave out. It happens as to a person who dives into the sea: he

becomes all wet, water flows everywhere on him, and maybe even in his bowels; but as he goes out

of the sea, how much of all the water of the sea does he carry with himself? Very little – indeed

almost nothing compared to the water that remains in the sea. And by having been in the sea, can he perhaps say how much water, how many species of fish and quantities of them there are in the sea?

Certainly not; but he will be able to speak of the little he has seen of the sea. Such is my poor soul.

Then, while I was in this light, my sweet Jesus came out from within my interior and told me: “My

daughter, this is the unity of the light of my Will, and so that you may love It more and more and be

confirmed more in It, I want to make known to you the great difference which exists between one who lives in my Will, in the unity of this light, and one who resigns and submits himself to my Will. In order to make you comprehend this well, I will give you a simile from the sun which is there on the horizon.

 

The sun, being in the vault of the heavens, spreads its rays over the surface of the earth. Look:

between the earth and the sun there is a sort of agreement – the sun touches the earth, and the earth receives the light and the touch of the sun. Now, by receiving the touch of the light, submitting to the sun, the earth  receives the effects which the light contains, and these effects transmute the face of

the earth; they make it turn green again, they make it flower - plants develop, fruits mature, and many other wonders which can be seen on the face of the earth, always produced by the effects contained in the solar light. But by giving its effects, the sun does not give its light; on the contrary, it jealously preserves its unity, and its effects are not lasting, and therefore one sees the poor earth, now all

flowery, now all stripped – it changes almost at each season, and undergoes continuous mutations. If the sun gave to the earth effects and light, the earth would change into sun and would have no more need to beg for the effects, because, containing the light within itself, it would become the owner of

the source of the effects which the sun contains.

Now, such is the soul who resigns and submits to my Will: she lives of the effects contained in It. Not possessing the light, she does not possess the source of the effects contained in the Sun of the

Eternal Volition, and therefore she looks almost like the earth – now rich in virtues, now poor; she

changes at every circumstance. Even more, if she is not always resigned and submitted to my Will,

she would be like an earth that does not want to let itself be touched by the light of the sun. In fact,

if the earth receives its effects it is because it lets itself be touched by its light, otherwise it would

remain squalid, unable to produce a single blade of grass. So remained Adam after sin; he lost the

unity of the light, and therefore the source of the goods and effects which the Sun of my Will

contains.

He could no longer feel the fullness of the Divine Sun within himself; he could no longer see within

himself that unity of light which his Creator had fixed in the depth of his soul, and which,

communicating His likeness to him, made of him His faithful copy. Before sinning, since he possessed the source of the unity of light with his Creator, each little act of his was a ray of light which,

invading the whole Creation, went to fix itself in the center of his Creator, bringing Him the love and

the return for all that had been made for him in the whole  Creation. He was the one who harmonized everything and formed the note of accord between Heaven and earth. But as soon as he withdrew

from my Will, his acts no longer invaded Heaven and earth like rays, but they shrank, almost like

plants and flowers, within the little circle of his field. So, losing the harmony with all Creation, he

became the clashing note of all Creation. Oh! how low he descended, and cried bitterly over the lost unity of light, which, raising him above all created things, made of Adam the little god of the  earth.

Now, my daughter, from what I have told you, you can comprehend that the living in my Will is to

possess the source of the unity of the  light of my Will, with all the fullness of the effects contained

in It. So, light, love, adoration… arise in each act of the creature, which, constituting itself act for

each act, love for each love, like solar light invades everything, harmonizes everything, centralizes

 everything within itself; and like a shining ray it brings to her Creator the return for all that He has

made for all creatures and the true note of accord between Heaven and earth. What a difference

between one who possesses the source of the goods which the Sun of my Will contains, and one

who lives of the effects of It! It is the difference that exists between the sun and the earth. The sun

always possesses the fullness of its light and effects, it is always blazing and majestic in the vault of

the heavens, nor does it need the earth. While it touches everything, it is untouchable, it does not let itself be touched by anyone; and if anyone dared even to fix on it, it would eclipse him, blind him and knock him down with its light. on the other hand, the earth is in need of everything, it lets itself be

touched and stripped; and if it wasn’t for the light of the sun and its effects, it would be a gloomy

prison, full of squalid misery. Therefore, there is no comparison that holds between one who lives in my Will and one who submits to It.

So, before sinning, Adam did possess the unity of light, but he could no longer recover it during his

life; it happened to him as to the earth that turns around the sun: not being fixed, in turning around,

it opposes the sun and forms the night. Now, in order to render him firm again so that he might sustain the unity of this light, a repairer was needed, and this repairer was supposed to be superior to him; a divine strength was needed in order to straighten him up. Here is the necessity of Redemption.
My Celestial Mama also possessed the unity of this light, and this is why, more than sun, She can

give light to all. It was never nighttime, nor was there ever a shadow between Her and the Supreme

Majesty, but always full daylight. Therefore, in each instant, this unity of the light of my Will made the whole of the Divine Life flow within Her, which brought Her seas of light, of joys, of happinesses, of

divine knowledges, seas of beauty, of glory, of love. And She, as though in triumph, brought all these seas to Her Creator as Her own, to attest to Him Her love, Her adoration, and to charm Him with Her

beauty; and the Divinity made flow yet more and new beautiful seas. She possessed so much love

that, as though naturally, She could love all, adore and make up for all. Her littlest acts done in the

unity of this light were superior to the greatest acts and to all the acts of all creatures together.

Therefore, the sacrifices, the works, the love of all other creatures can be called little flames before

the sun, little drops of water before the sea, compared to the acts of the Sovereign  Queen; and this

is why, by virtue of the unity of this light of the Supreme Volition, She triumphed over everything and conquered Her very Creator, making Him a Prisoner in Her maternal womb. Ah! only the unity of this

light of my Will, which She who ruled over everything possessed, was able to form this prodigy which had never before occurred, administering to Her acts worthy of this Divine Prisoner.

By losing this unity of light, Adam turned himself upside down and formed night, weaknesses,

passions, for himself and for the generations. By never doing Her own will, this excelling Virgin

remained always straight, and facing the Eternal Sun; therefore it was always daylight for Her, and

She made the day of the Sun of Justice arise for all generations. If this Virgin Queen had done

nothing else but preserve the unity of the light of the Eternal Volition in the depth of Her immaculate

soul, this would have been enough to give Us  back the glory of all, the acts of all, and the requital

of love of all Creation. Through Her, by virtue of my Will, the Divinity felt come back to Itself, the joys and the happiness which It had established to receive through Creation. Therefore She can be

called the Queen, the Mother, the Foundress, the Base and the Mirror of my Will, in which all can

reflect themselves to receive Its Life from Her.”

After this, I felt as though soaked with this light, and I comprehended the great prodigy of living in the unity of this light of the Supreme Volition; and my sweet Jesus, coming back, added: “My daughter,

Adam in the state of innocence and my Celestial Mama possessed the unity of light of my Will - not

by their own virtue, but by virtue communicated by God. on the other hand, my Humanity possessed

it by Its own virtue, because in It there was not only the unity of the light of the Supreme Volition, but there was the Eternal Word; and since I am inseparable from the Father and the Holy Spirit, the true

and perfect bilocation occurred – that while I remained in Heaven, I descended into the womb of my

Mama; and since the Father and the Holy Spirit are inseparable from Me, They too descended into it,

and at the same time They remained in the heights of the Heavens.”

Now, while Jesus was saying this, the doubt came to me about whether the Three Divine Persons had suffered, all Three of Them, or the Word alone; and Jesus resumed His speaking, saying: “My

daughter, because They are inseparable from Me, the Father and the Holy Spirit descended with Me

and I remained with Them in the Heavens; but the task of satisfying, of suffering, and of redeeming

man was taken by Me. I, Son of the Father, took on the role of reconciling God with man. Our

Divinity was untouchable by the suffering of the slightest pain; it was my Humanity that, united with

the Three Divine Persons in an inseparable way, placing Itself at the mercy of the Divinity, suffered

unheard-of pains and satisfied in a divine manner. And since my Humanity possessed not only the fullness of my Will as Its own virtue, but the Word Himself, as well as the Father and the Holy Spirit as a consequence of Our inseparability, It surpassed in a more perfect way both innocent Adam and my

very Mama. In fact, in them it was grace, in Me it was nature; they had to draw light, grace, power,

beauty from God; in Me there was the springing fount of light, beauty, grace…. So, the difference

between Me, as nature, and my very Mama, as grace, was so great, that She remained eclipsed

 before my Humanity. Therefore, my daughter, be attentive, your Jesus possesses the springing fount, and has always something to give you, and you have always something to take. As much as I

may tell you about my Will, I have always something to tell you, and neither the short life of the exile nor the whole eternity will be enough to make known to you the long story of my Supreme Will, and

to enumerate for you the great prodigies contained in It.”